Sunday, September 10, 2023

Displaced Faith or Misplaced Faith? (#5 in Series - False Allegations)

 

“Thou Shall Not Bear False Witness”

I dedicate this section to the tzadikim, I know you are out there.  I pray for you.  You are not forgotten in this mess.

There is a Hebrew story told by a holy rabbi that at any given point in the world there exists 36 Tzadikim, or righteous ones, and if even one of them were missing, the world would come to an end.  Amen.  Amen.

It was a face I never expected to see on the front cover of the newspaper.  A face of a man who had been dragged out of his rectory-home in the middle of the night by the police and hauled down to the station for “processing.”  His picture looks like they roughed-him-up.  He appeared quite distressed.  I read the article and shook my head sideways – this cannot be.  And so I wrote to the journalist, “You are guilty of Trial-by-Media.  Every man is due his day in court.  In THIS COUNTRY people are ‘innocent until proven guilty.’”  She wrote back to me, “Is there something I should know?”  At that point, my beloved little Catholic mother would not have approved of what I muttered underneath my breath.

Be clear about this:  Media exists to Sell media.  Good news isn’t particularly interesting.  Something very base in the human person feeds on the details of the grime of life.  It is that grist that sells newspapers, magazines, movies, etc.  If this were not so, how does the National Enquirer still exist?  We all know it’s a load of hooey.  And yet people pay good money to read it.  Baffling.  Look at what people are watching on tv:  very little graphic injury, violent murder, appalling crime scene is left to the imagination.  People pay for cable TV and streaming all of this junk often over a hundred dollars a month per household.  So, in all points, we have to keep foremost in our minds:  Follow the Money.  Where the money is, the story will be.  Even if the story is just an allegation.  Even if it is not true.

And perhaps you are wondering how I responded to her… what I said was along these lines: “The man that has been accused is a man I have spoken to personally in the privacy of my own confession.  He is good.  He is virtuous.  He is also admittedly handsome, and with little imagination I could see where a single mother with kids would be attracted to his grounded-ness and make a pass at him.  (I was hypothesizing, I had no information.  Genesis 39:7-20 tells a similar story).  If he refused, she could destroy him with an allegation because the reality is, a real predator would be less likely to abuse children in the same family because one weak link could spill the beans.  The story doesn’t make sense.  It is not in keeping with the person I have always seen him to be.” 

Weeks later on the inside of the newspaper in a tiny corner was a very short statement saying he had been acquitted.  Unfortunately, the damage had been done.  His reputation was destroyed and he disappeared.  To this day, his name remains on the 2018 List of Those Credibly Accused.  It should not be.  The people who wrote in to the letters to the editor had shredded him up in a million pieces how could he stay in the local community and re-integrate in any way when his name had been utterly demolished?

So, here we are in 2023, a couple of weeks after the big announcement about Justice Payments to Victims and yet another allegation comes out.  My, what impeccable timing.  Get it in quickly, just to be sure you get your million. 

A local godly pastor said words to this effect about this recent allegation:  “The Father XYZ that worked with us has not shown himself to be inappropriate in any way.  That is not the Father XYZ that I have known.”  I am grateful the pastor said that much.  Many would have left those words UNSAID, which would only build the suspicions in the minds of the people.  Also, I imagine that the Good Priests walk a very careful path to avoid saying anything that may support someone who is justifiably accused.

But the Bad News didn’t stop there.  The mother and young woman have offered details of the incidents to the newspaper … which were printed.  “Nice job.”  It really is the only way you can nail a lid into a proverbial coffin with no real concrete evidence:  build an image in the public’s mind that paints a person guilty by way of the appallingly graphic details that would outrage anyone. 

Now I ask you, gentle reader, do you, like me, find it difficult to un-read graphic allegations in the light of proven innocence later on? 

And where was this girl’s father when this was going on?  Why is he silent?  Why did it take so many years for this girl to come forth and, “oh, by the way Mom …”  How old was she when she was texting with him?  Is there a record of those texts as proof? 

I ask these questions to enlarge the scope of what we are looking at.  Frankly, in this case as well, I find it all unbelievable.  If for some reason this is a valid accusation of yet another Bad Actor, I think we are so far away from stopping this mess we need another alternative.  Putting the entire laity through the “Safe Environment” courses is not working.  Offering Justice Payments and bankrupting every single church in the diocese is not the answer.  Why the employer of clergy has to take on the lawsuits at all is kind of confusing to me.  But maybe I’m just not that smart.  If I worked for a regular company and made inappropriate and unwelcome advances, I would be summarily fired.  That would be that.  Any lawsuits would be aimed at the offender, not the employer. 

By the way, Safe Environment training does not work.  Oh, oops, did I say that out loud?  Yikes.  A story … from a land far away … quite a long time ago …

I popped in to the parish dance to see how things were going.  There was a handwritten sign on the entrance door stating, “Authorized Personnel Only beyond this point” or some such thing.  It was put in place by the lay volunteer who was running the dance.  I walked in the door and was questioned – and had to pull rank and say, “I am on Parish STAFF, I am definitely Authorized.”  Good heavens, save us.  But apparently the person running the show didn’t look too carefully at the parent chaperone sitting at the door, or smell what was actually in his coffee cup.  Meanwhile inside the dance, the caterer who was an elderly woman was out on the dance floor with the junior high kids, particularly, the boys.  I walked up to another staff member and stood shoulder to shoulder.  I tilted my head to the side and commented, “Um, yeah, I would keep an eye on THAT situation…” and I walked out the door.  She verbally dismissed my concerns.  My post-event chat with the pastor the next morning confirmed my suspicions that things were managed poorly and there had been some fallout.  In Polish we have a saying, “Nie moj cyrk; nie moje malpy.”  I think that people, to some degree, only see what they want to see.  I have said since then to other youth ministers and catechists, “If something feels weird to you, it probably is.  Take the second glance.  Trust your gut.” 

I need to wrap this up.  Enough has been said at this point.  Except for this.  This morning my mind stirred up thoughts of the writings of the early American pastor Jonathan Edwards.  He was famous for writing a piece called “Sinners in the Hands of an Angry God.”  He paints a portrait of the sinner, like a spider, hanging on a thread over the mouth of a cavernous hell.  (Much like I picture the predators to be.)

While on the one hand he implores, “And now you have an extraordinary opportunity, a day wherein Christ has thrown the door of mercy wide open, and stands in calling and crying with a loud voice to poor sinners…” he wraps his sermon up with, “Therefore, let everyone that is out of Christ, now awake and fly from the wrath to come.  The wrath of Almighty God is now undoubtedly hanging over a great part of this congregation:  let everyone fly out of Sodom.”

Pray for your pastors.  Pray for the leadership.  Pray for our children.  And pray for those who bear false witness, their judgment, I imagine, shall be harsh for they destroy the name of a good man and the peace of the community. 

“For we must all appear before the judgment seat of Christ so that each may receive his due for what he has done … the good and the bad.”  (2 Corinthians 5:10).

The ridiculousness of this entire situation cannot continue.  It must not.   So help us, God.

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Displaced Faith or Misplaced Faith? (#4 in Series - Money)

 

The Truth About Money

You do not have to even take your shoes off to feel it.  The ground beneath us is rumbling.  It is a shaking from the bodies of immigrant Catholic grand and great-grandparents of this and other Diocese(s) rolling in their graves.  And I don’t blame them one bit.  They came to this country in many cases with barely the clothes on their backs.  They worked in factories and on the farms for days on end and hours more than 40 a week to build a new life here that mattered, that had dignity, honor, meaning, and sanctity.  They sweat and sacrificed to establish homes, families, and churches.  They treated their pastors like princes on pedestals for the role they were to serve in the faith community.  Often they sacrificed the luxuries of life so that the church, too, would have a bright future with a “nest egg” being set aside for days to come.

And here it is that very money, donated and saved at quite a personal cost – in some cases akin to the Biblical story of the Widow’s Mite – is being laid out in extravagant amounts to do WHAT?

I know you too are asking this question:  WHY such huge, pre-emptive, it seems, pay-outs relative to the diocesan scandals?  Before I attempt to reason an answer to that seemingly rhetorical question, I will say what the money WILL NOT, indeed cannot do:

1)      Money will not restore lost innocence to the victims.  There is no applicable price tag on the sexual, spiritual, physical, and emotional health of the human person. 

2)      Money will not adequately compensate:

a.       A child for his/her victimization

b.       A family for its heartache

c.       A psychologist for having to help unwind the emotional mess, should a person be brave enough to seek counseling

3)      And Money certainly won’t relieve a predator and his allies from culpability and guilt.

4)      Money cannot serve as a retroactive “evangelization tool.”  No one who left the Church because of this morally outrageous situation will return to it because the Institutional Church somehow miraculously appears generous by giving out money.  That ship has sailed.

A   And for those who still find it in their hearts to gather with faithful people to pray on a weekly basis, the money/pay-out seems just one big confusing and outrageous decision … made by many bishops across the country in response to litigation and fears thereof.  Tell us it won’t come from Sunday collections, as if that makes it all good.  You are decisively robbing our grandparents and expecting us to be okay with that.

As I slip my gypsy turban on and take out my proverbial crystal ball, I will tell you the future:

A)      We already know these scandals have bankrupted the diocese across the USA.  No news there, but wait …

B)      Now this leeching of money from the individual parishes will weaken each parish’s ability to function … and survive.

C)      The responsibility will roll to “we the people” to do all the raffles, bake sales, spaghetti dinners ad nauseum to keep our parishes in the black financially.  We don’t mind supporting our parishes, but we DO very much mind cleaning up someone else’s MESS from a systemic failure of oversight and accountability.

I find it disgustingly ironic that the first area of ministry to suffer in the wake of the scandals is actually YOUTH MINISTRY.  For example, the Faith centers closed.  Or was that because they were ministering to high school students in neighborhood-based centers as stand-alone ministries that helped kids but didn’t always “feed” bodies and envelope dollars back into local parishes.  It’s all about the kids, until it’s not.

Weekend retreats, where we the laity did our best work with teens, were cut down to day-only events.  Retreat centers closed.  Pastors that didn’t know what a good youth minister did wouldn’t even pay a living wage to get it started back then.  Few want to touch youth ministry with a ten-foot pole as it is.  I want to acknowledge that the GOOD priests are suffering, and probably afraid to be falsely accused (which has happened at least three times now that I am aware of).  And yet the online newspaper doesn’t update the 2018 List of those with Credible Allegations in order to restore the reputations of those falsely accused.  Newspapers, in whatever format, exist to sell news.  Bad news sells.  Restoration of dignity gets lower left corner of page 4, three sentences.

Oh, and lastly,

D)      If you think we’ve seen a vocational crisis in the past 20 years, you haven’t seen anything yet, baby I tell you.  The only three things I recall during my lifetime that generate strong vocations to the priesthood were:  (1) the youth conferences at Steubenville; (2) adoration of the Blessed Sacrament in parishes; and (3) the entire papacy of Saint Pope John Paul the Great as he reached out to the youth of the world with clarity and relevance, inviting them to throw open wide the doors to Christ.  If we lose the ability to reach our youth with Biblical relevance and pure faith, the whole thing is going to go belly-up. 

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Displaced Faith or Misplaced Faith? (#3 in Series - Institutionalism)

 

An Unsinkable Ship?

You will not be likely to ever see me on a cruise ship.  Every time someone mentions it, my mind veers back to the phrase that was declared about the Titanic, “Even GOD couldn’t sink this ship.”  Need I say more?  Over-confidence in the designs of man paves a path to destruction.  The tower of Babel was also such an icon of man’s pride which ended up utterly destroyed.  (Genesis 11)

So is this Ship of the Institutional Catholic Church what the Lord was talking about when He said to Peter that the gates of hell itself would not prevail against it … This Church with too many really human beings in it… the good, the bad, the ugly?  That is a question that Practical Me asks Theological Me a lot lately. 

Before my contemporary theologian friends begin to argue the point, hear me out.  The Lord intends that His Bride, the Church, will be standing holy and spotless before Him on the last day.  This institutional thing that is bellowing and belching at the seams as it chugs along is not that Bride.  It can’t be. 

I don’t just propose, but I am actually saying:  If you put your faith in an Institution, no matter how well-intentioned, you are going to be disappointed.  The Clergy Scandals are clear evidence of that.  And even as I pound this out on my keyboard, the bishops meet in Germany to discuss whether or not certain moral behaviors are unacceptable in the eyes of the Church.  They must have misplaced their Bibles, and their brains.  Any change in moral code that goes against the clear teaching of the apostolic church and the people of God in Israel prior to that, is out of the question entirely.  Think about it.  IF … on the day that hell freezes over completely … IF the Catholic Church were to go ahead and sanction that behavior, then the seminaries will re-integrate with, you know, … and the predators of young boys will be back in the saddle again.  Beware, sheep.

Please.  Put your faith in the person of Christ.  In the God who is a Holy and Just God.  In the Spirit who brings about beautiful fruits in the lives of believers:  love, joy, peace, chastity, patience, kindness, gentleness, self-control.  (Galatians 5:22).  In God, you will not be disappointed.  Everything else gets put into perspective.  Clarity and Truth emerge.  Strength to walk a better path is given.  That’s what I’m saying.  The Hebrew Scriptures have a concept called “The Remnant,” which refers to a group of faithful people that God keeps close when all else is breaking loose.  When culture fails and religious establishment fails and the people of God are purified, He Himself is with the remnant in the fire.  (Daniel 3:24)

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Displaced Faith or Misplaced Faith (#2 in Series)

 

Who Can Stand Before the Judgment Seat of God?  (Nahum 1:6)

That is a rhetorical question.  The answer is:  no one.  However, when it comes to sins, there are some things that are lesser, and there are some things that are greater.  And then there are some things that even a little bit is intolerable in the eyes of God or man.  In the natural world, the best example I can give you is seasoning food.  You can put a ¼ of a teaspoon of vanilla into a milkshake, or you can put a whole teaspoon and it will take a while before it is obviously way too much.  You can put a ¼ of a teaspoon of garlic into something and even more than that just makes you go, “bleck!  Too much garlic!”  Then there is GHOST PEPPER.  Last June, the waitress brought a tiny cup of ghost pepper to my friends at our table in a restaurant … wearing gloves.  She said, “Even if I get a bit of it on my fingertips and accidentally touch near my eye, I will be in a world of hurt.”  And then my buddy took a tiny bit in his mouth.  I have never seen a human being turn PURPLE before from a substance that miniscule.  And there you have it.

The scandals were erupting all around the country.  This priest.  That priest.  Bishops covering up.  Bishops declaring ignorance.  Bishops denouncing.  There were tales of cultural raunch that existed in a couple of seminaries.  It was like a lesson in Disgust.  Every story that came out was a little different; every story that came out was a little the same.  And we all wondered how many stories were left untold due to shame, fear, regret.  Or worse, how many adults were victimized as young people and are now scarred for life from the past and coping by substance abuse or ultimately committing suicide?  How could we abide all of this?  What the heck was happening?  How did the grooming-and-abusing process occur almost under our noses and we not see it for what it was?  And, for the love of heaven, How did an Institution that was created to be HOLY include and tolerate some leaders that were decisively, well, UN-HOLY PREDATORS?

Doing music ministry in parishes where the choir stands in front to the side of the altar has its advantages … and disadvantages.  Looking out in front of you are the smiling faces of fellow congregants praying, singing, listening, participating.  But then you, also, are in front of them so your reaction to any surprise is, well, right up front, literally.  Like the day that the Deacon of Disconnectedness stood in front of us and declared cheerfully and triumphantly, “The Church WILL survive this!”  I watched the question marks go across people’s faces as they processed that odd comment, even as I felt my own soul roar within me.  I was appalled that he would shift the focus from children who were abused to whether or not the Institution would make it.  He came up to me afterwards and shook my hand and thanked me for how well the song we played at the Offertory Procession “went with his homily,” which was, for my part, sheerly accidental.  He had misread me completely; I began to crunch his hand to lock him into the brief clarification we were about to have.  I said to him, “Actually I have a BEEF with your homily:  Nobody CARES about the Church right now.  Right now, we care about OUR KIDS.”  He looked baffled and walked away. 

The following week, our precious, godly pastor got up to the pulpit for his turn to weigh-in.  His religious order focuses on the theme “Make Me a Channel of Your Peace” for their way of life.  He told parents that because the topic he wanted to address was sensitive and “little pictures have big ears” he was going to use veiled language.  He explained that they should not be alarmed if they saw him wearing street clothes for a while instead of clerical garb when he is out in the community.  He felt just the sight of a man-in-black with a white collar was too much for some people.  Indeed, he had walked into a grocery store and saw a mother physically grab her youngster and pull the child towards herself while glaring at this priest. This is a guy who has the sweetest, kindest disposition.  If you knew him, you knew there was no malice in his heart towards children.  Then, to address the reality of the perpetrators, he held his left arm extended out from his side.  He declared, “I’ve got a solution:  I’ve got a rope and a tree.”  I guess the new theme would be, in this instance, “Make Me a Channel of Your Piece,” he was feeling the vibe of at least some of the people:  once the initial shock of what we are talking about tames down, you get just plain MAD.

I think Five Stages of Grief and Dying taught by Dr. Elisabeth Kubler-Ross apply handily to what we have walked through as a People.  The Denial process: “No.  This can’t be happening in our community.”  The Bargaining stage: “If we just put everyone through classes and pay money, this will all go away.”  The Depression: “This doesn’t seem to be dead quite yet.  Why the heck is that?!”  The Anger: “I’m mad as HELL and I’m not taking it anymore!”  The Resolution & Acceptance stage … um, I don’t think we are near there yet.  Probably because no one really knows exactly how to get there.

A few weeks ago, someone recommended I read EJ Fleming’s book Death of an Altar Boy.  I think that person did not realize I could write a book about some of MY experiences with the clergy.  I remember each of them by face and name:  The lewd comment to me and his snickering as one explained to his housekeeper, “I took a vow of celibacy, not chastity.”  Then there were the inappropriately-delivered hugs.  In one case, a college girl came to me and said, “Why do I feel so uncomfortable when he wants to hug me after Mass as I’m leaving the church?  He just pulls me right into his vestments and I want to pull away.”  I advised her just to exit via the other door and avoid the interaction.  (That was back in the day before the whistle blowing REALLY started.)  I have had more than one cleric personally deride me and/or my extensive educational experience, assessing me with a sneer as “so conservative”.  Then there was the misogynist who belittled every woman employee who walked into his office, to the point of making them cry, and two of them retired that year just to get that stress over with.  And these instances were not just one person; there were at least five+ that didn’t have “Gentleman” or “Respectful” as part of their character traits. 

Did they have people or parishioners who liked them as people?  Yes.  Of course.  Everyone has friends of some sort.  Did they help anyone or minister to anyone in their tenure as clergy?  I imagine so.  Two of them are no longer priests.  Yet there are also parishioners who, in the name of getting this process behind us, want to try and jettison through this uncomfortable purging stage and pretend it is not happening.  Perhaps those are the people who feel it’s someone else’s problem or do not know a victim personally … but I do.

I know of a young man who met an older gentleman (not clergy or church-related) with a PhD whom everyone just called, “The Doctor.”  The Doctor took this young man away on vacations.  He bought him a brand-new car for his high school graduation.  He showered him with presents.  The kid’s parents thought that he was a nice man who found their son as wonderful and worthy of good things as they did.  Mistake.  When something gets obviously excessive with gifts and trips, all the yellow and red lights should be flashing in the parents’ heads that says: “Grooming alert.  Grooming alert.  Predator in vicinity.”  The young man, after years of being abused and bribed to cover it up, finally came clean… and fell apart.  Then, after years of drug addiction, he took his own life.  I do not know where the “Doctor” is today.  But I hope he packed his marshmallows and a stick.  He’s going to need them.

“Jesus said unto them: ‘It would be better to be thrown into the sea with a millstone hung around your neck than to cause one of these little ones to fall into sin.”  (Luke 17:2)

So, in spite of my personal experiences, which I only hinted at here, I still read Death of an Altar Boy to learn more of the scope of the crisis because it happened in my home diocese of Springfield.  The one notorious cleric who so clearly had abused many young men, and most possibly murdered one of them, never served jail time.   According to the journalist’s research, the bungling of the evidence at the crime scene and disappearance of key items would have made for a difficult case “beyond reasonable doubt,” so he was a registered sex-offender on parole until he was 80.  Just when they were preparing to arrest him, he died of COVID.  To wit, there was implied connection between The Church, The Politicians, and The Law, in making sure this cleric did not have to face a murder conviction.

What I found most disturbing and curious about the book was the linking of adult males, clerical and non-clerical who seemed to have a ring of vice going in trafficking the young men.  How did this go undetected for so long?  For pages, Mr. Fleming named people and behaviors and events that the most genteel of readers would not be able to plow through.  It made me think of a conversation two or three guy friends at my college were having about their experiences in seminary back at the end of the 1970’s.  Both of them left the seminary due to the rampant sexually promiscuous behavior among the ranks.  Is it just me, or is it really very incongruous that someone would enter seminary to follow CHRIST and end up giving in to wholesale debauchery?  For this, there is no excuse.  And because of this, we are where we are as the Catholic Church.

“Not everyone who says to me, ‘Lord, Lord,’ will enter the kingdom of heaven; but only those that do the will of my Father.”  (Matthew 7:21)

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Displaced Faith or Misplaced Faith? (#1 in Series)

 

Displaced Faith, or Misplaced Faith?  (Series on the Scandals in the Catholic Church)

(I hereby officially invoke my freedom of speech, my freedom of press, and my freedom in Christ.  Onward.)

Pre-amble

A few weeks ago in August, the pastors in our diocese were required to read a letter to their congregations at all weekend Masses announcing the intended settlements for victims of clergy sexual abuse.  We were told that this is what “Justice” required.  We were told that we, our immediate envelope dollars, would not pay for it but rather the reserves (savings, nest eggs) of each parish would.  We were told that this was for the abuses committed by clergy, coaches, and volunteers.  With all due respect:  Bullshit. 

If the clergy weren’t involved in this – to the staggering number over the decades – then the coaches and volunteers who were abusers would be left to their own resources to consider how to give “Justice” to victims.  I remember QUITE clearly how a youth ministry colleague came home from a Diocesan meeting of Directors of Religious Education & Youth Ministers at the very outset of this debacle back in the 1990’s.  She quoted Sister as saying, “If you, as a lay minister in the Church, have an allegation posed against you – even if it is false – you will NEVER do ministry in this Diocese again.”  Just the thought that the statement of a sophomore in high school who didn’t like the grade he/she got, or didn’t like me presenting the teaching of the Church on any topic could, with one FALSE accusation, destroy my ministry, my career, my reputation, my relationships with people who would not give the benefit of the doubt, made me absolutely ILL.  And yet it lodged in my mind that False Accusations are possible … and somehow that prepared me for the next thing to come… when someone I respected was falsely accused.  It also made me understand intuitively that the Church itself would NOT stand with its lay ministers (non-ordained, non-clergy) even if they are innocently accused.  How very Petrine. 

                    Peter was outside the courtyard as the trial of Jesus, the Innocent One, was going on.  “A                        servant girl came over and said, ‘You were one of those with Jesus the Galilean.’  But Peter                     denied it in front of everyone, ‘I don’t know what you’re talking about.’  (The third time he                     was asked he replied) ‘I don’t know the man!”                                                                    

                                                                                                         (Matthew 26:69, 74)

I am going to tell you how my brain is processing this whole thing.  You may agree.  You may disagree.  Agreement is not my concern.  I have to process it from the parameters of my own faith journey, my own life experience, my own knowledge of good and evil as I have seen it.  But I do hope it makes you think.  And frankly, my intent is not to tear-down, but to throw the spotlight so that more Truth is evident, more dots are connected.  I want to strongly encourage you (and to remind myself) of two things:  Let us not throw the baby (our deeply personal faith + our relationship with the Lord and HIS faith community that is very essential to us) with the bathwater (our frustrations of how this has and has not been handled or managed over the years) AND that there are some VERY GOOD, VERY HOLY priests and pastors out there who are suffering from the fallout around them.  I am sure they pray every day to not become victims of false witnesses.

For those who are guilty, I have very few words:  May you be locked in a gymnasium full of angry Catholic parents.  You would rather that the court throws you into Alcatraz, you’d fare better.  If someone touched MY children and did such things to them, my family better take out a tape measure and start custom fitting me for my own orange jumpsuit.  Just sayin’.

So, I want to air-out a few things.  First, I want to talk about the Allegations themselves.  Then I want to talk briefly about the nature of institutionalism.  Then, I will ramble about the pay-outs, oops, I mean renderings of justice.  Lastly, I will talk about the good clergy.  I do not know how long I will write for, perhaps until I am out of steam.  We will see how it goes.

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