Dickens began one of his most
well-known writings, A Tale of Two Cities, with this
unapologetic statement:
“It was the best of
times, It was the worst of times…”
It sounds so insightful and bold. Even
without reading further, your mind paints pictures of what that means
in a removed sort of way:
“It was the best of times”
paints a scene maybe from The Great Gatsby with a mansion
lit for an evening party. 1920’s limousines driven by dapper
gentlemen or even perhaps chauffeurs pull up to the curb and lovely
young women emerge in shimmering dresses and stylish hats, perhaps
with a trinket garnish and single feather. There is champagne,
laughter, trivial talk, even gaiety.
“It was the worst of times.”
I see a red kettle poised on a tripod stand near the door of a
storefront shop in a nameless city. The hollow clank of a nickel as
it hits the base of the kettle hurts my stomach. It doesn’t even
give the courtesy of spinning and reverberating its own pitiful sound
for a moment. Just, “clank.” One, and done.
As humans, we might be willing to
negotiate for some tolerable piece of middle-ground between “best”
and “worst.” But that was not offered to us; we don’t get to
make that call. In fact, what we do get is only (and this is not
small) the choice of our own perspective. We can choose to try to
spend our lives between soaring or being knocked down or just staying
knocked down because, this side of Eternity, gravity always wins.
I picture the
scene in City Slickers, the comedy-western movie where three
men riding on horseback herding cattle are preparing to have real conversation (which
apparently can only happen in the wilderness or near a campfire). The
question is posed: “What was your best day and what was your worst
day?” The man answers: “Same day.” You feel cheated by his
answer, expecting two stories to emerge when in fact, there is just
one story – one story with both a dark side and a light side.
On days when all seems bleak, and there
is virtually no wind in your proverbial sails, the thought “How can
I go on like this?” ambles across your mind. What you do not see,
what you lose sight of, is that as you plow through and tough it out,
you are being watched, observed by others. You are giving someone
else courage, the inspiration to hang in there and make their next
good move towards meaning and significance.
I am pretty sure the great Catholic
mystics were referencing THIS experience when they named it: “the
dark night of the soul.” It is a transition period -and we don’t
know how long – that, while difficult, can be incredibly fruitful.
But, if you try to read about it in St. John of the Cross’ writings
you get kind of circled around by the literary repetition that the
whole concept is hard to grasp. (His great work was written as a
poem in Spanish, and when it translated to English, it became
cumbersome to interpret, at best.) At the outset we can say this
experience is not clinical depression. It is something Other. It
almost escapes words. It is like waiting for the last train at the
Station, knowing it will come, but the waiting can be so
wearisome. In his song “Hold On,” contemporary singer Toby Mac
assures:
“He’s never early, never late.
He’s gonna stand by what He said. Help is on the way.”
The hope that this statement is true is
what you cling to through this transition. And if you can remember
it is a transition, because all of life is transition, and/or
transitory, you can keep a bit of perspective through the rest of the
uncertainty.
My current transition period feels more
manageable because people keep talking me through it. They are
talking. I am talking. They are listening. I am listening. Yes,
sometimes people do admittedly say things that are unhelpful or throw
me backwards emotionally. But that is an occupational hazard of
humans trying to know exactly what to say when there really seems to
be nothing obviously helpful to say. I admit that it is in the
talking, the connectedness, that I find comfort. Sadly, sometimes I
watch television just to see complete human dialogue happening. This
pastime links me emotionally with most people in nursing homes …
twenty years earlier than I would prefer it to, and it makes me sad.
I could at this point itemize the
hardships and challenges that brought me to this juncture – two job
changes within six months, a friend moving away, loss of a relative,
loss of a dear friend, and betrayal by someone I care about. But for
obvious reasons, I need to defer from specifics. So, I will point
you in another better direction for understanding how the dark night
of the soul works and is different than depression.
She is the ultimate example of “what
you see is only part of what you get”: Mother Teresa of Calcutta.
She stood only four feet tall but radiated a focused purposefulness
seasoned with genuine human warmth. She knew what it was like to be
on one vocational path and have her plan de-railed by the Divine Plan
as she sat on a train and heard the interior Voice she so loved
telling her to serve the Poor. She left a teaching order of sisters
to form a new outreach to the unfortunate ones on the streets of
Calcutta. She was doubted by some in church leadership. She was
hassled by some government officials. She probably had days when
everything felt like pushing a large rock up hill in a snow storm.
The strong calling she felt when she began her mission remained, even
though the Voice that spoke to her initially became more of an
almost-whisper. She continued to pray through this dark feeling of
almost abandonment. She hung in there. She was faithful. She was
fruitful. She was bold.
My favorite Mother T quote of all times
was at a breakfast with the presiding Clintons and Washington
Politicians. She got up and said, directly into the microphone: “It
is a poverty that a child should die so that you can live as you
wish.” And therein the message on the Sanctity of Human Life was
most directly delivered by the one person no one could say anything
bad about. (Although atheist Christopher Hitchens’ later pitiful
attempt to detract from her reputation was only demolished by the
powerful truth of who she was: a humble servant, doing the business
of serving and reminding others to do the same.) No Pope, no bishop,
no leader, no statesman could have said it better or more clearly.
Her words, in a broken warbly little senior citizen voice, resounded
because of who she was.

Amidst her work with the poor in
Calcutta, starting a religious order, and doing international
speaking engagements to wake the rest of the world up to suffering
they could actually do something about, she was going through
her own deep, personal suffering. It is the suffering of one who
waits, but only hears silence. The world saw one thing on the
surface: her extreme charity. The other thing below the surface was
this silent suffering, this feeling of almost-abandonment by Divine
Providence. Did she have a moment before she left the earth when
this experience lightened, or lifted from her? I do not know. But I
know as she passed into Eternity she must have heard the words her
soul craved, “Well done! My good and faithful servant!” The
quantity of people that passed by her casket to pay final respects
was innumerable. Probably only the other saint of our generation,
John Paul the Second, drew such a crowd in my lifetime.
It is highly unlikely that I will ever
become that kind of saint. But I can be the very best version
of ME and continue to walk the way as I understand it. One moment of
perfection may never be granted to me. A successful ministry may not
come from my efforts. I may be denied opportunities given to other
people that I would have preferred for myself. The people I love may
not love me back with the same zeal. And, I may be the victim of
vicious, lying tongues. But if I stay faithful, stay focused, and
hang in there, good will come. And for every suffering I have had to
endure, I hear the voice of my dear, saintly Aunt Nellie, “Chrissie,
love, this too shall pass. This too shall pass.”
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